51 pages 1 hour read

Medical Apartheid: The Dark History of Medical Experimentation on Black Americans from Colonial Times to the Present

Nonfiction | Book | Adult | Published in 2007

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Key Figures

Harriet A. Washington

Content Warning: The source material and this guide include discussions of racism, eugenics, and medical experimentation.

Washington, the author of Medical Apartheid, is a medical researcher and writer who describes her job as that of being a “medical voyeur” (13). While working on Medical Apartheid, Washington was awarded a Harvard Medical School Fellowship in Medical Ethics, and she has held several other research fellowships throughout her career. Washington includes herself in the text of Medical Apartheid in the Introduction and Epilogue, where she offers personal anecdotes from her life that influenced the book’s writing.

Washington’s interest in medicine’s treatment of African Americans began early in her career when she was working in a teaching hospital in New York. One day, she opened a drawer and discovered two forgotten medical files: one for a white patient and one for a Black patient. Whereas the white patient was described in compassionate terms, the Black patient was described sparingly and with little empathy. While the white patient received a kidney transplant, the Black patient was denied a similarly necessary organ donation. Washington was horrified to realize the disparity in doctors’ approaches towards white and Black patients. The shock motivated her to begin research into the history of the medical abuses of African Americans—a decades-long project that culminated in writing Medical Apartheid.

James Marion Sims

Sims was a 19th-century Southern doctor and was considered to be a pioneer in gynecological practices. Sims appears several times throughout Medical Apartheid, and in many ways, he serves as the exemplar of American medical abuse that Washington chronicles in the book. Washington opens Medical Apartheid with a description of Sims’s legacy, noting its two sides—“one benign, one malevolent” (2). Sims has long been celebrated by the American medical establishment for his discovery of a cure for vesicovaginal fistula—life-threatening openings on the vagina that can occur after difficult childbirths. Sims’s discovery saved numerous women’s lives, and Sims was accordingly canonized with numerous “hospitals [that] still bear his name” (1). However, Sims’s cure only came through the abuse of enslaved women, on whom he operated without anesthesia for years in his search for a cure.

Eunice Rivers

Eunice Rivers was a Black nurse involved in the Tuskegee Syphilis Study. The Public Health Service hired Rivers to serve as a liaison between the white doctors and their Black research subjects. Rivers met with the subjects regularly, often driving them to their appointments with the medical researchers. Over the many years of the study, Rivers became a “friend” of the men (165). However, Rivers was also tasked with keeping close track of the patients to ensure that the researchers were able to perform autopsies after the men died. After the study became public, Rivers received public scrutiny for her role in the experiment. Washington argues that one should not place too much of the blame on Rivers, as she was a nurse who would have had little understanding of the science behind the experiment. Further, Washington suggests the scientists used Rivers as a “cynical ploy” to make the scientific team seem racially-mixed and deflect any criticisms of racist motivations (276).

Margaret Sanger

Sanger was a prominent eugenicist known for her feminist activism that paved the way for both Planned Parenthood clinics and the birth control pill. In Medical Apartheid, Washington focuses on Sanger’s controversial thoughts on African Americans and population control. As a eugenicist, Sanger believed that reproduction had to be carefully managed to ensure that only the most genetically fit individuals reproduced. However, Sanger’s ideas were motivated by deeply racist beliefs that Black people were naturally criminal and possessed poor intelligence. As such, Sanger actively worked to curb the population growth of African Americans. In 1932, Sanger published “The Negro Number,” a journal focused on discussing eugenics in Black populations. Several years later, Sanger founded the Negro Project, which opened clinics in predominantly Black neighborhoods such as New York City’s Harlem. These clinics intentionally sought to “reduce the Black population” by promoting a variety of birth control tactics (197).

Saartje Baartman

Baartman was a member of the Khoi people of South Africa. In the 19th century, white scientists became interested in the tribe as they believed Khoi people could be the supposed evolutionary “missing link” (83). Theories focused on this group’s physically different genitals to argue that the Khoi people formed a separate species. Many scientists were particularly interested in Khoi women, who had a medical condition called steatopygia that caused them to accumulate fat on their buttocks. These scientists believed that such physically distinct genitals were proof of African women’s supposed natural promiscuity.

Baartman was taken from her native South Africa to London by Dr. William Dunlop in 1810, who subsequently arranged to place her on display in both medical settings and popular venues, such as parties and “freak shows.” These exhibitions eroticized Baartman and emphasized her physicality, dubbing her the “Hottentot Venus.” Doctors eager to study Baartman’s body would subject her to “regular violations that alternated between rape and the most intimate of medical examinations” (84). Although Baartman later claimed that she voluntarily participated in the sideshow displays, she ultimately received little of the profits. After her death, scientist Baron Georges Cuvier dissected her body to further examine her anatomy, searching for physical differences from white humans. Afterward, Cuvier preserved Baartman’s genitals and placed her skeleton on display in the Musée de l’Homme in Paris, where it remained until 2002.

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